Harter: Remember the Sabbath Day
Elder Gus Harter identifies three types of sabbath days in scripture.
First came the Old Testament sabbath. It was instituted at the dawn of time when God ceased creating on the seventh day, Saturday. Through Moses, God gave the Israelites a formal command to honor Him on the last day of the week, as well as every seventh full year by leaving their ground fallow. Giving up one of every 7 potential work days and an entire year of crop yields made the children of Israel unique among the nations and people of that day, and as God intended, it demonstrated obedience and trust. By keeping the command to honor the sabbath, the children of Israel showed their faith that the God who delivered them from the Egyptians and fed them manna in the wilderness would surely help them honor the law He gave them.
The New Testament chronicles the fulfillment of the covenant law by Christ, and a new order of worship. Christ rose from the grave on Sunday, the first day of the week. He appeared first to his disciples as a group on a Sunday. The early church broke bread and worshiped corporately on Sunday. In Revelation 1:10, John refers to Sunday as “the Lord’s day.” We may well call it the Christian sabbath.
There is one more sabbath. It is outlined most clearly in Hebrews 4. In this passage, the day of rest set forth in Old Testament law is identified as a metaphor for the rest and peace now available to God’s child when he has “ceased from his own works, as God did from his.”
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Harter: Immediate Holy Spirit Regeneration
It is perhaps the most distinctive doctrine held by the Primitive Baptist faith: Jesus Christ is the only mediator between God and man, and they that hear the voice of the Son of God shall live. In this message Elder Gus Harter explores the biblical proofs for immediate Holy Spirit regeneration and answers some common objections.
Regeneration is not often mentioned in scripture by name, but is frequently taught. Regeneration is also known as the effectual call, or the new birth. Elder Harter here presents three metaphors used in the Bible to convey its essence: resurrection, birth, and creation.
“Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live” (John 5:25). These are Christ’s words, and they speak of two occasions when the dead shall hear God. One of those occasions is yet to come; the other was ongoing even as Christ walked the earth, and continues to this day. The future resurrection is the restoration of natural life to the physically dead, when all of mankind will rise from death and stand before God for the day of judgment. The ongoing resurrection is a figurative picture of regeneration, when a man dead to spiritual things is given spiritual life by the voice of God. As when God raised Lazarus in a vivid object lesson, the dead have nothing to contribute to their own resurrection–whether the natural resurrection of physical life, or the spiritual resurrection of the eternal life lost once in Adam.
“The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit” (John 3:8). Jesus in this passage is clarifying his teaching to Nicodemus that man must be “born again” to see the kingdom of God. Who among us chooses when to be born, and to whom? As in nature, so in the spirit: those born of the Spirit do not so choose, nor are they chosen by any but God. God has no need to be carried to the distant islands of the Philippines, or behind any barriers erected by hostile governments or vestiges of Babel. Where the wind is free to blow, God is free to work, and need not be carried hither or yonder by men.
The final metaphor for regeneration is creation. Only God can create something where nothing was before. The scriptures often refer to the regenerate man as a “new creation.” Just as the potter has power over the clay, God works salvation upon the objects of His love without need of outside agency or third parties.
When Mary carried the unborn Christ into the room, John the Baptist leaped for joy in his mother’s womb. Was he a Calvinist or an Arminian, Elder Harter asks with a chuckle? And what of David, made to hope on his mother’s breast? Not old enough for solid foods, was David old enough to be accountable for a choice affecting his eternal destiny? “Out of the mouth of babes and sucklings thou hast perfected praise,” Christ said, quoting the Psalms. Could it be that the joy of infants visited by God’s Holy Spirit is more perfect praise in the sight of God than any of man’s devices? This belief is the only comfort we have when we consider the millions of unborn children whose lives have been taken in accordance with the law of the land and against the law of God.
Elder Harter also addresses the role of faith in eternal salvation: a mark, not a precondition. Those who believe man’s faith is a requirement of regeneration will often quote John 1:12, “But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name….” However, verse 12 is not a complete sentence. Verse 13 concludes the thought: “Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.” Exactly!
What, then, of the gospel? Should we fold our arms and watch God work? Far from it! As 2 Timothy 1:10 declares, Christ has “brought life and immortality to light through the gospel.” Almost at every mention of the marvelous truth of immediate, sovereign regeneration by God’s Holy Spirit, Paul records a refrain of praise or prayer. Though it does not appeal to man’s pride, this doctrine goes beyond the intellect to touch the heart of God’s children, motivating them to lives of godliness. We delight to declare the true, liberating, intoxicating message of the gospel: Christ has accomplished salvation, and those who believe His words show evidence that they are heaven-bound.
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Harter: Godly Love
According to the most popular traditions, St. Valentine’s Day was established to honor a martyr who gave his life for his faith in God. In the intervening years, lots of candy, cards, and pink embellishments have obscured this origin. On this February 14th, Elder Harter leads us in a study of 1 Corinthians 13: the love of God toward us, and the love He calls us to display toward others.
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Harter: The Spirit of Fear
In 2 Timothy 1:7, the word “fear” has the sense of timidity or cowardice. This is the fear of circumstances or of men. It contrasts sharply with the fear of God, an expression of faith that displaces timidity. The fear of God gives us the courage to do what is right, regardless of what men may say or do to oppose us. When we fear God perfectly, we will not fear man at all.
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Harter: The Fear of God
God is not waiting on us to make a misstep so He can swat us with a divine flyswatter! Such is not the nature of our fear. Rather, the fear of God is the awareness that He is above us, perfect and holy, and that our blessings and successes come from Him alone. Elder Harter examines four passages of scripture to illuminate four aspects of the fear of God.
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Harter: As the Wings of a Dove
Elder Harter preaches from Psalms 68 verse 13,”Though ye have lien among the pots, yet shall ye be as the wings of a dove covered with silver, and her feathers with yellow gold.” This is a verse of victory in Jesus. We are sinful earthen vessels and cannot become a child of God on our own efforts. Even good things we do daily are from the mercy of the spirit of God working in us. Elder Harter explains that if you realize you are a sinner or perhaps even doubt God’s presence in your life this is a clear evidence that you have already been saved through Christ Jesus our Lord and that the Lord is dealing with you in this life. Although we have all lien among the pots as we sojourn through this world we can trust that God has redeemed and ultimately glorified us by his grace.
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Harter: Doctrine Before Duty
After returning from a journey to the Philippines Elder Harter explores the instruction of the apostle Paul to the Roman church in Romans 12 verses 1-2. Doctrine comes first and duty follows. Scripture tells us that the doctrine as set forth by God should be the cornerstone of our behavior. Elder Harter explains that those that sin or refuse to tell people about our savior Jesus Christ on the basis of salvation by grace truly do not understand grace. Paul outlines the principles of grace in the first eleven chapters of Romans. In chapter 12 we read that we are to present or commit our bodies to God and not pattern our bodies to this world. We are to be transformed on the inside which would therefore change what is on the outside (our actions). This transformation comes from a knowledge of the true meaning of grace, knowing that we are at the mercy of God, and without him we can accomplish nothing. As followers of Christ we should desire to be transformed by the spirit of God in our life that we may prove what is that good, and acceptable, and perfect, will of God in our worship of him.
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Hildreth: Salvation by Grace
Elder Joe Hildreth of Chattanooga Primitive Baptist Church filled a special appointment at Bethany while our pastor was visiting churches in the Philippines. Elder Hildreth turned to Revelation 5:9, “And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation….”
In modern times, one of the most distinctive tenets of Primitive Baptist doctrine is that of God’s sovereign grace in eternal salvation. Throughout this fallen world, God’s Spirit reaches His children even when the preached message of the gospel does not.
Elder Hildreth also shares some information about Bethany’s history from his own experience, tracing the lineage of Bethany through East Atlanta Primitive Baptist Church and Utoy Primitive Baptist Church.
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Harter: A Cloud of Witnesses
University of Florida star quarterback Tim Tebow wore a reference to Hebrews 12 during his final home game this weekend. The reference to Hebrews 12:1-2 was etched in the eyeblack under Tim’s eyes, where it received much attention and no doubt sent many curious fans to their bibles to look up the reference. Elder Gus Harter, himself a fan of Florida football and of Tim Tebow, exposits the first few verses of Hebrews, bringing the “cloud of witnesses” to life for us. The witnesses are the heroes of faith described in Hebrews 11, and their lives bear witness that we, too can please God through the choices we make and the lives we live.
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Harter: Study to Show Thyself Approved
Elder Gus Harter exhorts us to study God’s word. In this message, he gives his congregation at Bethany a challenge to read through the entire bible in 2010. His discourse is a practical lesson providing motivation and instruction to meet the challenge.
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